एक समये चोभयानवधारणम् ॥२०॥
eka samaye ch obhaya an avadharanam ||20|| [RS] 4.20 Nor can both the mind and the illuminating process be cognized simultaneously. [JW] 4.20 And there cannot be a cognition of both [thinking-substance and thing] at the same time. [SS] 4.20 The mind-stuff cannot perceive both subject and object simultaneously [which proves it is not self-luminous]. [p218] [EB] 4.20 There cannot be discernment of both [the mind and the object it perceives] at the same time. [p438] <Page 4.19 Page 4.21> |
eka = one
samaye = situation; moment eka-samaye = simultaneously ca = and ubhaya = both an = not avadhāraṇaṁ = recognize; understand; carry out |