तदभाबात्संयोगाभावो हानं तद्दृशेः कैवल्यम् ॥२५॥
tad-abhābāt-saṁyoga-abhāvo hānaṁ taddṛśeḥ kaivalyam ||25|| [RS] 2.25 When a lack of insight (avidya) disappears, this identification likewise disappears. Once this identification has completely disappeared, liberation (kaivalya) of the true self (drashtu) has occurred. [JW] 2.25 Since this [non-sight] does not exist, there is no correlation. This is the escape, the Isolation of the Seer. [SS] 2.25 Without this ignorance, no such union occurs. This is the independence of the Seer. [p112] [EB] 2.25 By the removal of ignorance, conjunction is removed. This is the absolute freedom of the seer. [p234] <Page 2.24 Page 2.26> |
(तद्, tad) = whose
(अभाव, abhāva) = to overcome; to disappear (संयोग, saṁyoga) = unity; bond; identification (हान, hāna) = reliquish; cease (तत्, tat) = that; which; whose (दृशेः, dṛśeḥ) = the seer (कैवल्यम्, kaivalyam) = liberation; redemption |